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Friday, October 17, 2014

#27 – “Government Must Have the Power to Make People Take Better Care of Themselves”


The Foundation for Economic Education (FEE) is proud to partner with Young America’s Foundation (YAF) to produce “Clichés of Progressivism,” a series of insightful commentaries covering topics of free enterprise, income inequality, and limited government. See the index of the published chapters here.

#27 — “Government Must Have the Power to Make People Take Better Care of Themselves 

(Editor’s Note: Lawrence W. Reed is president of the Foundation for Economic Education and editor and co-author of this “Clichés of Progressivism” series. The original version of this essay appeared in FEE’s journal, “The Freeman,” in October 2006 under the title, “Growing Up Means Resisting the Statist Impulse.”)

A few months ago, I walked into a restaurant in Naples, Fla., and said, “A nonsmoking table for two, please.” The greeter replied, “No problem. All restaurants in Florida are nonsmoking by law. Follow me.”

For a brief moment as we walked to our table, I thought to myself: “Good! No chance of even a whiff of a cigarette. I like that!

And then I felt shame. I had fallen victim to the same statist impulse that afflicts today’s so-called “progressives.” For 40 years, I thought I was a passionate, uncompromising believer in the free society. Yet for a few seconds, I took pleasure in government trampling on the liberties of consenting adults in a private setting.

This incident troubled me enough to think about it a long while. I wanted to know why my first instinct was to abandon principles for a little convenience. And if a committed freedom-lover like me can be so easily tugged in the wrong direction, what does that say for ever getting nonbelievers to eschew similar or more egregious temptations?

At first, I thought about the harm that many doctors believe secondhand smoke can do. Perhaps it wasn’t wrong for government to protect nonsmokers if what we have here is a case of one person imposing a harmful externality on an unwilling other. Then I quickly realized two things: no one compelled me to enter the place, and the restaurant belonged to neither the government nor me. The plain fact is that in a genuinely free society, a private owner who wants to allow some people in his establishment to smoke has as much right to permit it as you or I have to go elsewhere. It’s not as though people aren’t aware of the risks involved. Moreover, no one has a right to compel another citizen to provide him with a smoke-free restaurant.

Besides, I can think of a lot of risky behaviors in which many adults freely engage but which I would never call upon government to ban: sky diving and bungee jumping are just two of them. Statistics show that merely attending or teaching in certain inner city government schools is pretty risky too — and maybe more so than occasionally inhaling somebody’s smoke.

This is about as slippery a slope as slopes can possibly get slippery. Concede that it’s proper for government to dictate what activities a person can engage in when they only involve himself, and where does it stop? Some people read really bad books. Should we take those from them, especially the ones that may champion what some regard as quack remedies or, heaven forbid, those that even propagate resistance to the state? And how about those sugary drinks that former New York City Mayor Michael “Nanny” Bloomberg tried to punish restaurant owners for selling to willing customers? Will progressives please tell us how invasive they ultimately want the state to be for our own good?

It seems to me that enforcing private property rights (in both your body and the physical goods you can rightfully claim as yours) produces a far more precise and predictable set of rules for a civilized society. Rather than a sweeping mandate to coercively adjust our behaviors in ways that somebody in government thinks would be good for us, wouldn’t it make more sense to define property rights and then enforce them? Allow for voluntary, peaceful interactions and punish only those actions that do violence to the rights or property of others. You can smoke all you want, as long as you don’t blow smoke in my face or smoke next to me in a restaurant that declares “No smoking.”

Of course, the more we “socialize” things, the more invasive and intrusive the state must necessarily become. If everybody is paying for everybody else’s health care through government redistribution programs, for instance, then everybody has an incentive to scrutinize, denounce and regulate everybody else’s behavior. If I’m paying for your food stamps, then I don’t want to see you in line in front of me at the grocery store buying junk food with them. But if you’re paying for your own groceries, then it’s none of my business. This is an argument for peace and minding your own business by avoiding the socialization of human affairs, lest we all become nosy, petty dictators.

The statist impulse is a preference for deploying the force of the state to achieve some benefit — real or imagined, for one’s self or others — over voluntary alternatives such as persuasion, education or free choice. If people saw the options in such stark terms, or if they realized the slippery slope they’re on when they endorse government intervention, support for resolving matters through force would likely diminish. The problem is, they frequently fail to equate intervention with force. But that is precisely what’s involved, is it not? The state government in Florida did not request that restaurants forbid smoking; it ordered them to under threat of fines and imprisonment.

I tried this reasoning on some of my friends. Except for the diehard libertarians, here were some typical attitudes and how they were expressed:

Delusion: “It’s not really ‘force’ if a majority of citizens support it.”

Paternalism: “In this instance, force was a positive thing because it was for your own good.”

Dependency: “If government won’t do it, who will?”

Myopia: “You’re making a mountain out of a molehill. How can banning smoking in restaurants possibly be a threat to liberty? If it is, it’s so minor that it doesn’t matter.”

Impatience: “I don’t want to wait until my favorite restaurant gets around to banning it on its own.”

Power lust: “Restaurants that won’t keep smoke out have to be told to do it.”

Self-absorption: “I just don’t care. I hate smoke and I don’t want to chance smelling it even if a restaurant owner puts the smokers in their own section.”

On a larger scale, every one of these arguments can be employed — indeed, they are invariably employed — to justify shackling a people with intolerable limitations on their liberties. If there’s one thing we must learn from the history of regimes, it is that you give them an inch and sooner or later, by appealing to popular weaknesses, they will take a mile. The challenge is getting people to understand that liberty is more often eaten away one small bite at a time than in one big gulp, and that it’s wiser to resist liberty’s erosion in small things than it is to concede and hope that bigger battles won’t have to be fought later.

Delusion, paternalism, dependency, myopia, impatience, power lust and self-absorption: All are reasons people succumb to the statist impulse. As I pondered this, it occurred to me that they are also vestiges of infantile thinking. As children or adolescents, our understanding of how the world works is half-baked at best. We expect others to provide for us and don’t much care how they get what they give us. And we want it now.

We consider ourselves “adults” when we learn there are boundaries beyond which our behavior should not tread; when we think of the long run and all people instead of just ourselves and the here and now; when we make every effort to be as independent as our physical and mental abilities allow; when we leave others alone unless they threaten us; and when we patiently satisfy our desires through peaceful means rather than with a club. We consider ourselves “adults” when we embrace personal responsibility; we revert to infantile behavior when we shun it.

Yet survey the landscape of American public policy debate these days and you find no end to the demands to utilize the force of the state to “do something.” Tax the other guy because he has more than me. Give me a tariff so I can be relieved of my foreign competition. Subsidize my college education. Swipe that property so I can put a hotel on it. Fix this or that problem for me, and fix it pronto. Make my life easier by making somebody else pay. Tell that guy who owns a restaurant that he can’t serve people who want to smoke

I wonder if America has become a giant nursery, full of screaming babies who see the state as their loving nanny. It makes me want to say, “Grow up!”

Societies rise or fall depending on how civil its citizens are. The more they respect each other and associate freely, the safer and more prosperous they are. The more they rely on force — legal or not — the more pliant they are in the hands of demagogues and tyrants. So resisting the statist impulse is no trivial issue. In my mind, resisting that impulse is nothing less than the adult thing to do.

  • It’s easy to fall into the trap of the “quick fix” that suggests the use of force to address a perceived problem. A thinking person will step back and consider the consequences, all of them, including the impact on individual rights.
  • Private property rights, clearly stated and strictly enforced, provide a better framework for society’s rules than the whims of people who want to dictate to others what’s good for them.
  • Delusion, paternalism, dependency, myopia, impatience, power lust and self-absorption may prompt us to call the cops but are hardly sound motivations for government policy.
  • For further information, see:

“Free Markets are Regulated” by Steven Horwitz:

“Employers Swamped by Good Intentions” by James L. Payne:

“Abolishing the FDA” by Larry Van Heerden:

“Let Property Settle Smoking Disputes” by Andrew Cohen:

“The Nanny State” by Donald J. Boudreaux:

  • Lawrence W. Reed is FEE's President Emeritus, having previously served for nearly 11 years as FEE’s president (2008-2019). He is also FEE's Humphreys Family Senior Fellow and Ron Manners Global Ambassador for Liberty. His Facebook page is here and his personal website is