Freeman

ARTICLE

The Day After Tomorrow

AUGUST 01, 1978 by ROBERT LOUIS STEVENSON

History is much decried; it is a tissue of errors, we are told, no doubt correctly; and rival historians ex­pose each other’s blunders with gratification. Yet the worst histo­rian has a clearer view of the period he studies than the best of us can hope to form of that in which we live. The obscurest epoch is today; and that for a thousand reasons of inchoate tendency, conflicting re­port, and sheer mass and multiplic­ity of experience; but chiefly, perhaps, by reason of an insidious shifting of landmarks.

Parties and ideas continually move, but not by measurable marches on a stable course; the political soil itself steals forth by imperceptible degrees, like a traveling glacier, carrying on its bosom not only political parties but their flag posts and cantonments; so that what appears to be an eternal city founded on hills is but a flying is­land of Laputa. It is for this reason particular that we are all becoming Socialists without knowing it; by which I would not in the least refer to the acute case of Mr. Hyndman¹ and his horn blowing supporters, sounding their trumps of a Sunday within the walls of our individualist Jericho, but to the stealthy change; hat has come over the spirit of Englishmen and English legislation.

A little while ago, and we were; till for liberty; "Crowd a few more thousands on the bench of Government," we seemed to cry; "keep her lead direct on liberty, and we cannot help but come to port." This is wer; laisser-faire declines in favor; our legislation grows authoritative, rows philanthropical, bristles with new duties and new penalties, and casts a spawn of inspectors, who now begin, notebook in hand, to darken the face of England. It may be right or wrong, we are not trying that; but one thing it is beyond doubt: it is Socialism in action, and the strange thing is that we scarcely know it.

Liberty has served us a long while, and it may be time to seek new altars. Like all other principles, she has been proved to be self exclusive in the long run. She has taken wages besides (like all other virtues) and dutifully served Mam­mon; so that many things we were accustomed to admire as the bene­fits of freedom and common to all were truly benefits of wealth, and took their value from our neighbors’ poverty. A few shocks of log­ic, a few disclosures (in the jour­nalistic phrase) of what the freedom of manufacturers, landlords, or ship-owners may imply for operatives, tenants, or seamen, and we not un­naturally begin to turn to that other pole of hope, beneficent tyranny.

Freedom, to be desirable, involves kindness, wisdom, and all the vir­tues of the free; but the free man as we have seen him in action has been, as of yore, only the master of many helots; and the slaves are still ill fed, ill clad, ill taught, ill housed, insolently treated, and driven to their mines and workshops by the lash of famine.

So much, in other men’s affairs, we have begun to see clearly; we have begun to despair of virtue in these other men, and from our seat in Parliament begin to discharge upon them, thick as arrows, the host of our inspectors. The landlord has long shaken his head over the man­ufacturer; those who do business on land have lost all trust in the virtues of the ship-owner; the professions look askance upon the retail traders and have even started their co­operative stores to ruin them; and from out the smoke wreaths of Bir­mingham a finger has begun to write upon the wall the condemna­tion of the landlord. Thus, piece by piece, do we condemn each other, and yet not perceive the conclusion, that our whole estate is somewhat damnable.

Thus, piece by piece, each acting against his neighbor, each sawing away the branch on which some other interest is seated, do we apply in detail our Socialistic remedies, and yet not perceive that we are all laboring together to bring in Socialism at large.

A tendency so stupid and so self­ish is like to prove invincible; and if Socialism be at all a practicable rule of life, there is every chance that our grandchildren will see the day and taste the pleasures of existence in something far liker an ant heap than any previous human polity. And this not in the least because of the voice of Mr. Hyndman or the horns of his followers; but by the mere glacier movement of the political soil, bearing forward on its bosom, apparently undisturbed, the proud camps of Whig and Tory.

If Mr. Hyndman were a man of keen humor, which is far from my conception of his character, he might rest from his troubling and look on: the walls of Jericho begin already to crumble and dissolve. That great servile war, the Ar­mageddon of money and numbers, to which we looked forward when young, becomes more and more un­likely, and we may rather look to see a peaceable and blindfold evolution, the work of dull men immersed in political tactics and dead to political results.

Parliaments on Trial

The principal scene of this comedy lies, of course, in the House of Com­mons; it is there, besides, that the details of this new evolution (if it proceed) will fall to be decided; so that the state of Parliament is not only diagnostic of the present but fatefully prophetic of the future. Well, we all know what Parliament is, and we are all ashamed of it. We may pardon it some faults, indeed, on the ground of Irish obstruc­tion—a bitter trial, which it sup­ports with notable good-humored. But the excuse is merely local; it cannot apply to similar bodies in America and France; and what are we to say of these? President Cleve­land’s letter may serve as a picture of the one; a glance at almost any paper will convince us of the weak­ness of the other.

Decay appears to have seized on the organ of popular government in every land; and this just at the mo­ment when we begin to bring to it, as to an oracle of justice, the whole skein of our private affairs to be unraveled, and ask it, like a new Messiah, to take upon itself our frailties and play for us the part that should be played by our own virtues. For that, in few words, is the case. We cannot trust ourselves to behave with decency; we cannot trust our consciences; and the rem­edy proposed is to elect a round number of our neighbors, pretty much at random, and say to these: "Be ye our conscience; make laws so wise, and continue from year to year to administer them so wisely, that they shall save us from ourselves and make us righteous and happy, world without end. Amen." And who can look twice at the British Parlia­ment and then seriously bring it such a task?

I am not advancing this as an argument against Socialism: once again, nothing is further from my mind. There are great truths in Socialism, or no one, not even Mr. Hyndman, would be found to hold it; and if it came, and did one tenth part of what it offers, I for one should make it welcome. But if it is to come, we may as well have some notion of what it will be like; and the first thing to grasp is that our new polity will be designed and adminis­tered (to put it courteously) with something short of inspiration. It will be made, or will grow, in a human parliament; and the one thing that will not very hugely change is human nature. The Anar­chists think otherwise, from which it is only plain that they have not carried to the study of history the lamp of human sympathy.

Given, then, our new polity, with its new wagonload of laws, what head marks must we look for in the life? We chafe a good deal at that excellent thing, the income tax, be­cause it brings into our affairs the prying fingers, and exposes us to the tart words, of the official. The offi­cial, in all degrees, is already some­thing of a terror to many of us. I would not willingly have to do with even a police constable in any other spirit than that of kindness. I still remember in my dreams the eye­glass of a certain attaché at a certain embassy—an eyeglass that was a standing indignity to all on whom it looked; and my most disagreeable remembrance is of a bracing, Repub­lican postman in the city of San Francisco. I lived in that city among working folk, and what my neighbors accepted at the post­man’s hands—nay, what I took from him myself—it is still distasteful to recall.

The bourgeois, residing in the upper parts of society, has but few opportunities of tasting this peculiar bowl; but about the income tax, as I have said, or perhaps about a pat­ent, or in the halls of an embassy at the hands of my friend of the eye­glass, he occasionally sets his lips to it; and he may thus imagine (if he has that faculty of imagination, without which most faculties are void) how it tastes to his poorer neighbors, who must drain it to the dregs. In every contact with author­ity, with their employer, with the police, with the School Board officer, in the hospital, or in the workhouse, they have equally the occasion to appreciate the lighthearted civility of the man in office; and as an ex­perimentalist in several out-of-the-way provinces of life, I may say it has but to be felt to be appreciated.

A Golden Age of Officials

Well, this golden age of which we are speaking will be the golden age of officials. In all our concern it will be their beloved duty to meddle, with what tact, with what obliging words, analogy will aid us to im­agine. It is likely these gentlemen will be periodically elected; they will therefore have their turn of being underneath, which does not always sweeten men’s conditions. The laws they will have to administer will be no clearer than those we know to­day, and the body which is to regulate their administration no wiser than the British Parliament. So that upon all hands we may look for a form of servitude most galling to the blood—servitude to many and changing masters—and for all the slights that accompany the rule of Jack in office.

And if the Socialistic program be carried out with the least fullness, we shall have lost a thing in most respects not much to be regretted, but, as a moderator of oppression, a thing nearly invaluable—the news­paper. For the independent journal is a creature of capital and competi­tion; it stands and falls with mil­lionaires and railway bonds and all the abuses and glories of today; and as soon as the State has fairly taken its bent to authority and philan­thropy, and laid the least touch on private property, the days of the independent journal are numbered. State railways may be good things, and so may State bakeries; but a State newspaper will never be a very trenchant critic of the State officials.

But again, these officials would have no sinecure. Crime would perhaps be less, for some of the mo­tives of crime we may suppose would pass away. But if Socialism were carried out with any fullness, there would be more contraventions. We see already new sins springing up like mustard—School Board sins, factory sins, Merchant Shipping Actsins—none of which I would be thought to except against in particu­lar, but all of which, taken together, show us that Socialism can be a hard master even in the beginning. If it go on to such heights as we hear proposed and lauded, if it come ac­tually to its ideal of the ant heap, ruled with iron justice, the number of new contraventions will be out of all proportions multiplied.

A Society of Ants

Take the case of work alone. Man is an idle animal. He is at least as intelligent as the ant; but genera­tions of advisers have in vain rec­ommended him the ant’s example. Of those who are found truly inde­fatigable in business, some are mi­sers; some are the practices of de­lightful industries, like gardening; some are students, artists, inven­tors, or discoverers, men lured for­ward by successive hopes; and the rest are those who lived by games of skill or hazard—financiers, billiard players, gamblers, and the like. But in unloved toils, even under the prick of necessity, no man is continually sedulous.

Once eliminate the fear of starva­tion, once eliminate or bound the hope of riches, and we shall see plenty of skulking and malingering. Society will then be something not wholly unlike a cotton plantation in the old days; with cheerful, careless, demoralized slaves, with elected overseers, and, instead of the planter, a chaotic popular assembly. If the blood be purposeful and the soil strong, such a plantation may succeed, and be, indeed, a busy ant heap, with full granaries and long hours of leisure. But even then I think the whip will be in the over­seer’s hand, and not in vain. For, when it comes to be a question of each man doing his own share or the rest doing more, prettiness of senti­ment will be forgotten.

To dock the skulker’s food is not enough; many will rather eat haws and starve on petty pilferings than put their shoulder to the wheel for one hour daily. For such as these, then, the whip will be in the over­seer’s hand; and his own sense of justice, and the superintendence of a chaotic popular assembly will be the only checks on its employment. Now, you may be an industrious man and a good citizen, and yet not love, nor yet be loved by Dr. Fell the inspector. It is admitted by private soldiers that the disfavor of a sergeant is an evil not to be com­bated; offend the sergeant, they say, and in a brief while you will either be disgraced or have deserted. And the sergeant can no longer appeal to the lash. But if these things go on, we shall see, or our sons shall see, what it is to have offended an in­spector.

This for the unfortunate. But with the fortunate also, even those whom the inspector loves, it may not be altogether well. It is concluded that in such a state of society, supposing it to be financially sound, the level of comfort will be high. It does not follow: there are strange depths of idleness in man, a too easily got suf­ficiency, as in the case of the sago eaters, often quenching the desire for all besides; and it is possible that the men of the richest ant heaps may sink even into squalor. But suppose they do not; suppose our tricky instrument of human na­ture, when we play upon it this new tune, should respond kindly; sup­pose no one to be damped and none exasperated by the new conditions, the whole enterprise to be finan­cially sound—a vaulting supposi­tion—and all the inhabitants to dwell together in a golden mean of comfort: we have yet to ask ourselves if this be what man desire, or if it be what man will even deign to accept for a continuance.

It is certain that man loves to eat; it is not certain that he loves that only or that best. He is supposed to love comfort; it is not a love, at least, that he is faithful to. He is supposed to love happiness; it is my conten­tion that he rather loves excitement. Danger, enterprise, hope, the novel, the aleatory, is dearer to man than regular meals. He does not think so when he is hungry, but he thinks so again as soon as he is fed; and on the hypothesis of a successful ant heap, he would never go hungry. It would be always after dinner in that soci­ety, as, in the land of the Lotus eaters, it was always afternoon; and food, which, when we have it not, seems all-important, drops in our esteem, as soon as we have it, to a mere prerequisite of living.

Incentives Needed

That for which man lives is not the same thing for all individuals nor in all ages; yet it has a common base; what he seeks and what he must have is that which will seize and hold his attention. Regular meals and weatherproof lodgings will not do this long. Play in its wide sense, as the artificial induction of sensation, including all games and all arts, will, indeed, go far to keep him conscious of himself; but in the end he wearies for realities. Study or experiment, to some rare natures, is the unbroken pastime of a life. These are enviable natures; people shut in the house by sickness often bitterly envy them; but the com­moner man cannot continue to exist upon such altitudes: his feet itch for physical adventure; his blood boils for physical dangers, pleasures, and triumphs; his fancy, the looker after new things, cannot continue to look for them in books and crucibles, but must seek them on the breathing stage of life.

Pinches, buffets, the glow of hope, the shock of disappointment, furious contention with obstacles: these are the true elixir for all vital spirits, these are what they seek alike in their romantic enterprises and their unromantic dissipations. When they are taken in some pinch closer than the common, they cry, "Catch me here again!" and sure enough you catch them there again—perhaps before the week is out. It is as old as Robinson Crusoe; as old as man. Our race has not been strained for all these ages through that sieve of dangers that we call Natural Selec­tion, to sit down with patience in the tedium of safety; the voices of its fathers call it forth.

Already in our society as it exists, the bourgeois is too much cottoned about for any zest in living; he sits in his parlor out of reach of any danger, often out of reach of any vicissitudes but one of health; and there he yawns. If the people in the next villa took potshots at him, he might be killed indeed, but so long as he escaped he would find his blood oxygenated and his views of the world brighter. If Mr. Mallock,² on his way to the publishers, should have his skirts pinned to the wall by a javelin, it would not occur to him—at least for several hours—to ask if life were worth living; and if such peril were a daily matter, he would ask it nevermore; he would have other things to think about, he would be living indeed—not lying in a box with cotton, safe, but im­measurably dull.

The Glory of Contest

The aleatory, whether it touch life, or fortune, or renown—whether we explore Africa or only toss for halfpence—that is what I conceive men to love best, and that is what we are seeking to exclude from men’s existences. Of all forms of the aleatory, that which most commonly attends our workingmen—the dan­ger of misery from want of work—is the least inspiriting: it does not whip the blood, it does not evoke the glory of contest; it is tragic, but it is passive; and yet, in so far as it is aleatory, and a peril sensibly touch­ing them, it does truly season the men’s lives. Of those who fail, I do not speak—despair should be sa­cred; but to those who even modestly succeed, the changes of their life bring interest: a job found, a shilling saved, a dainty earned, all these are wells of pleasure springing afresh for the successful poor, and it is not from these but from the villa dweller that we hear complaints of the unworthiness of life.

Much, then, as the average of the proletariat would gain in this new state of life, they would also lose a certain something, which would not be missed in the beginning, but would be missed progressively, and progressively lamented. Soon there would be a looking back: there would be tales of the old world humming in young men’s ears, tales of the tramp and the pedlar, and the hopeful emigrant. And in the stall fed life of the successful ant heap—with its regular meals, regu­lar duties, regular pleasures, an even course of life, and fear excluded—the vicissitudes, delights, and havens of today will seem of epic breadth.

This may seem a shallow observa­tion; but the springs by which men are moved lie much on the surface. Bread, I believe, has always been considered first, but the circus comes close upon its heels. Bread we suppose to be given amply; the cry for circuses will be the louder, and if the life of our descendants be such as we have conceived, there are two beloved pleasures on which they will be likely to fall back: the pleasures of intrigue and of sedition.

In all this I have supposed the ant heap to be financially sound. I am no economist, only a writer of fiction; hut even as such, I know one thing that bears on the economic question—I know the imperfection of man’s faculty for business. The Anarchists, who count some rugged elements of commonsense among what seem to me their tragic errors, have said upon this matter all that I could wish to say, and condemned beforehand great economical polities. So far it is obvious that they are right; they may be right also in predicting a period of communal in­dependence, and they may even be right in thinking that desirable. But the rise of communes is none the less the end of economic equality, just when we were told it was beginning.

Communes at War

Communes will not be all equal in extent, nor in quality of soil, nor in growth of population; nor will the surplus produce of all be equally marketable. It will be the old story of competing interests, only with a new unit; and, as it appears to me, a new, inevitable danger. For the merchant and the manufacturer, in this new world, will be a sovereign commune; it is a sovereign power that will see its crops undersold and its manufactures worsted in the market. And all the more dangerous that the sovereign power should be small. Great powers are slow to stir; national affronts, even with the aid of newspapers, filter slowly into popular consciousness; national loss­es are so unequally shared that one part of the population will be count­ing its gains while another sits by a cold hearth. But in the sovereign commune all will be centralized and sensitive.

When jealousy springs up, when (let us say) the commune of Poole has overreached the commune of Dorchester, irritation will run like quicksilver throughout the body politic; each man in Dorchester will have to suffer directly in his diet and his dress; even the secretary, who drafts the official correspondence, will sit down to his task embittered, as a man who has dined ill and may expect to dine worse; and thus a business difference between com­munes will take on much the same color as a dispute between diggers in the lawless West, and will lead as directly to the arbitrament of blows. So that the establishment of the communal system will not only rein­troduce all the injustices and heart burnings of economic inequal­ity, but will, in all human likeli­hood, inaugurate a world of hedge­row warfare. Dorchester will march on Poole, Sherborne on Dorchester, Wimborne on both; the wagons will be fired on as they follow the high­way, the trains wrecked on the lines, the ploughman will go armed into the field of tillage; and if we have not a return of ballad literature, the local press at least will celebrate in a high vein the victory of Cerne Abbas or the reverse of Toller Por­corum.

At least this will not be dull; when I was younger, I could have wel­comed such a world with relief; but it is the NewOld with a vengeance, and irresistibly suggests the growth of military powers and the founda­tion of new empires.

 

‘Editor’s Note: Henry Mayers Hyndman 18421921) was the founder of British Socialism. He was considered proud and domi­nant in his manners, intellectually intolerant, and resentful of criticism or disagreement.

²Editor’s Note: William Hurrell Mallock, 18491923, was an English theological and sociological writer whose works included Is Life Worth Living?

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August 1978

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